Arc: The Journal of the School of Religious Studies
https://arcjournal.library.mcgill.ca/
<p><em>Arc</em> is an interdisciplinary, peer-reviewed journal published annually by the School of Religious Studies (formerly Faculty of Religious Studies), McGill University. Founded in 1973, the journal was restructured into a formal scholarly journal in 1990. In 2022 <em>Arc</em> shifted to a fully open-access format with the support of the McGill library<em>. </em><strong>Accordingly, there are no fees associated with reading or publishing in <em>Arc, </em>and authors retain copyright over their articles. </strong></p> <p><em>Arc</em> offers a space for innovative and original scholarly work that engages with: theology; comparative studies in religion; theory and method in the study of religion/theology; philosophy of religion; religion, law and politics; history of religions; sociology of religion; anthropology of religion; religious ethics; religion and literature; religion and art; religion and linuistics; studies of sacred texts; religion and health, interreligious studies.</p>McGill University Libraryen-USArc: The Journal of the School of Religious Studies0229-2807Folk Survivals, Spurned Witches, and Thwarted Inheritance, or, What Makes the Occult Queer?
https://arcjournal.library.mcgill.ca/article/view/214
<p>Over the past few years there has been an explosion in popularity of so-called ‘occult’ practices like astrology and tarot, particularly among left-leaning people who tend to politicize their investments as forms of counterhegemony. In ethnographic fieldwork among queer occultists in Montreal, I explore how practitioners imagine themselves to be divesting from legacies of violence, opting instead for apparently queer genealogies of knowledge that are known in terms of the ways they have been repressed. Framing the occult as a historiographic mode, this article lays bare how certain knowledge practices emerged as the disciplinary excess of the regulatory ideal of modernity, and how this putative opposition offers an appealing location for social critique. Turning to literature on Victorian scientific cultures, I show how the occult becomes legible as always already about epistemic crisis and the struggle between sanctioned methods of inquiry. Put in conversation with queer temporality scholarship, this crisis may offer an allegory for queer historical encounter that explains its appeal among queer people, wherein the rubric of legitimacy or ‘truth’ is apprehended as an effect of power. The pervasive claim among my informants that queer people are ‘naturally’ drawn to the occult, and the emphasis on finding alternative routes/roots in order to disrupt heteronormativity, white supremacy, and patriarchy locates this phenomenon within cultural conversations about historical repair, and the extent to which we can divest from what we inherit in favour of something else.</p>Sydney Sheedy
Copyright (c) 2022 Sydney Sheedy
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2022-12-012022-12-01501–421–4210.26443/arc.v50i.214"Fellow Travellers Along the Path"
https://arcjournal.library.mcgill.ca/article/view/228
<p>In neo-Hasidism—which draws on traditional Hasidism while maintaining its position outside its sociological communities—the centrality of the idealised holy leader is nuanced, or outright rejected. In fact, by exploring its updated leadership models, it becomes clear that reformulating leadership was in fact one of the primary ways in which neo-Hasidism distinguished itself from traditional Hasidism. Whereas Hasidic leaders are traditionally charismatic by virtue of their exceptionalness, neo-Hasidic leaders are understood to be imperfect “fellow travelers along the path” who are charismatic by virtue of their relatability. And yet, despite this divergence, neo-Hasidism attempts to maintain its position within the Hasidic lineage.</p>Jonah Gelfand
Copyright (c) 2022 Jonah Gelfand
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2022-12-012022-12-015043–8143–8110.26443/arc.v50i.228Le pluralisme religieus selon Tierno Bokar Salif Tall
https://arcjournal.library.mcgill.ca/article/view/1108
<p>Selon l’enseignement du cheikh soufi Tierno Bokar, la seule lutte (<em>jihad</em>) que la religion islamique prescrit est uniquement celle qui prend pour objet l’homme lui-même. Ce mystique ouest-africain nous présente un pluralisme qui trouve sa source d’inspiration et sa force dans une profonde méditation du Message de Dieu, un Message Unique, partout le même, mais adapté toujours selon le lieu et le temps. Il enseigne que la reconnaissance de cette unité essentielle, qui ramène les diverses formes religieuses fondées sur une révélation divine à une source unique, prédispose de facto à une attitude : celle de la tolérance.</p> <p> </p> <p><span style="caret-color: rgba(0, 0, 0, 0.847); color: rgba(0, 0, 0, 0.847); font-family: -apple-system-font; font-size: 12px; font-style: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; text-decoration: none; display: inline !important; float: none;"> </span></p>Ndiaga Diop
Copyright (c) 2023
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2023-09-122023-09-125082–9882–9810.26443/arc.v50i.1108Experiential Pathways to Infusing Spirituality in Pre- Service Art Education
https://arcjournal.library.mcgill.ca/article/view/1109
<p>This paper addresses diverse approaches to researching spirituality in art education. It then argues for the importance of such research today, given current controversies related to religion, and the general divisiveness that increasingly imperils public education along with other aspects of society. As we assert, addressing spirituality through art can help connect students rather than divide them, enabling them to find common ground through learning about art and through the experiences of making it. Each of these issues will be discussed in considering the following research agendas: definitions of spirituality, contemplative practice, and relations between spiritual traditions, East and West.</p>Laurel CampbellJane E. Dalton Seymour Simmons III
Copyright (c) 2022 Laurel Campbell, Jane E. Dalton , Seymour Simmons III
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2022-12-312022-12-315099–12299–12210.26443/arc.v50i.1109 Exceptionalism in the Bible
https://arcjournal.library.mcgill.ca/article/view/1110
<p>Three exceptionalisms divide up the bulk of the Torah: the position that the created world (created by God) is special among (possible) worlds; the position that men and women (inspired by God with his breath of life) are special among creatures; the position that the nation of Israel (chosen by God) is special among nations. It’s an a‑theological version of the second of these that is in fact the Bible’s core doctrine. Israelite exceptionalism (“chosenness”), vital though it is to Judaism, is incompatible with the unique status of persons in the creation, and hence has to be downgraded.</p>Mark Glouberman
Copyright (c) 2022 Mark Glouberman
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2023-09-122023-09-1250123–164123–16410.26443/arc.v50i.1110Engaging Agamben on the Time that Remains
https://arcjournal.library.mcgill.ca/article/view/1106
<p><span style="caret-color: #212121; color: #212121; font-family: 'Times New Roman', serif; font-size: 16px; font-style: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; text-decoration: none; display: inline !important; float: none;">Giorgio Agamben's work at the intersection of political theology, biblical exegesis, and culture criticism is taken up appreciatively. In an argument framed by Paul's Damascus Road experience, key texts such as 1 Corinthians 7 and Romans 9–11 are explored with Agamben, new proposals being made, to set the stage for a discussion of 2 Thessalonians 2. Successful treatment of this last text, and of the dialectic of law and lawlessness as it appears there, requires more attention to context than Agamben affords. That includes the Thessalonian correspondence as a whole, the teaching of Jesus, and the book of Daniel that underlies both. It also includes an appreciation of the narrative and liturgical framing of Pauline eschatology. While Agamben is questioned on this score, and his reading of 2 Thessalonians 2 challenged, common cause is made in critique of church/state alliances around pandemic policy, alliances based on a lawless use of law. </span></p>Douglas Farrow
Copyright (c) 2022 Douglas Farrow
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2023-09-122023-09-1250165–204165–20410.26443/arc.v50i.1106Imagining the Divine: Exploring Art in Religions of Late Antiquity Across Eurasia, edited by Jaś Elsner and Rachel Wood
https://arcjournal.library.mcgill.ca/article/view/842
Nicola E. Hayward
Copyright (c) 2022 Nicola E. Hayward
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2022-12-012022-12-0150205–211205–21110.26443/arc.v50i.842The Oxford Handbook of the Merovingian World, edited by Bonnie Effros and Isabel Moreira
https://arcjournal.library.mcgill.ca/article/view/846
Jessica Gauthier
Copyright (c) 2022 Jessica Gauthier
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2022-12-012022-12-0150212–217212–21710.26443/arc.v50i.846A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600–1700, by Simon Mills
https://arcjournal.library.mcgill.ca/article/view/847
Mona Abousidou
Copyright (c) 2022 Mona Abousidou
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2022-12-012022-12-0150218–222218–22210.26443/arc.v50i.847Interreligious Studies: Dispatches from an Emerging Field, edited by Hans Gustafson
https://arcjournal.library.mcgill.ca/article/view/839
Elyse MacLeod
Copyright (c) 2022 Elyse MacLeod
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2022-12-012022-12-0150223–229223–22910.26443/arc.v50i.839Hands of Doom: The Apocalyptic Imagination of Black Sabbath, by Jack Holloway
https://arcjournal.library.mcgill.ca/article/view/844
Daniel Fishley
Copyright (c) 2022 Daniel Fishley
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2022-12-012022-12-0150230–234230–23410.26443/arc.v50i.844Branding Bhakti: Krishna Consciousness and the Makeover of a Movement, by Nicole Karapanagiotis
https://arcjournal.library.mcgill.ca/article/view/840
Katie Khatereh Taher
Copyright (c) 2022 Katie Khatereh Taher
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2022-12-012022-12-0150235–238235–23810.26443/arc.v50i.840Method Infinite: Freemasonry and the Mormon Restoration, by Cheryl L. Bruno, Joe Steve Swick III, and Nicholas S. Literski
https://arcjournal.library.mcgill.ca/article/view/845
William Perez
Copyright (c) 2022 William Perez
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2022-12-012022-12-0150239–243239–24310.26443/arc.v50i.845Talking Back to Purity Culture: Rediscovering Faithful Christian Sexuality, by Rachel Joy Welcher
https://arcjournal.library.mcgill.ca/article/view/843
Briana Grenert
Copyright (c) 2022 Briana Grenert
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2022-12-012022-12-0150244–248244–24810.26443/arc.v50i.843Said the Prophet of God: Hadith Commentary across a Millennium, by Joel Blecher
https://arcjournal.library.mcgill.ca/article/view/841
Scott Bursey
Copyright (c) 2022 Scott Bursey
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2022-12-012022-12-0150249–253249–25310.26443/arc.v50i.841Editorial Address
https://arcjournal.library.mcgill.ca/article/view/1113
Elyse MacLeodAmanda Rosini
Copyright (c) 2023
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2023-09-042023-09-0450iv–xiviv–xiv10.26443/arc.v50i1.1113Director's Address
https://arcjournal.library.mcgill.ca/article/view/1304
Garth W. Green
Copyright (c) 2023 Garth W. Green
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2023-09-042023-09-0450xv–xxiiixv–xxiii10.26443/arc.v50i1.1304