Arc: The Journal of the School of Religious Studies https://arcjournal.library.mcgill.ca/ <p><em>Arc</em> is an interdisciplinary, peer-reviewed journal published annually by the School of Religious Studies (formerly Faculty of Religious Studies), McGill University. Founded in 1973, the journal was restructured into a formal scholarly journal in 1990. In 2022 <em>Arc</em> shifted to a fully open-access format with the support of the McGill library<em>. </em><strong>Accordingly, there are no fees associated with reading or publishing in <em>Arc, </em>and authors retain copyright over their articles. </strong></p> <p><em>Arc</em> offers a space for innovative and original scholarly work that engages with: theology; comparative studies in religion; theory and method in the study of religion/theology; philosophy of religion; religion, law and politics; history of religions; sociology of religion; anthropology of religion; religious ethics; religion and literature; religion and art; religion and linuistics; studies of sacred texts; religion and health, interreligious studies.</p> McGill University Library en-US Arc: The Journal of the School of Religious Studies 0229-2807 Folk Survivals, Spurned Witches, and Thwarted Inheritance, or, What Makes the Occult Queer? https://arcjournal.library.mcgill.ca/article/view/214 <p>Over the past few years there has been an explosion in popularity of so-called ‘occult’ practices like astrology and tarot, particularly among left-leaning people who tend to politicize their investments as forms of counterhegemony. In ethnographic fieldwork among queer occultists in Montreal, I explore how practitioners imagine themselves to be divesting from legacies of violence, opting instead for apparently queer genealogies of knowledge that are known in terms of the ways they have been repressed. Framing the occult as a historiographic mode, this article lays bare how certain knowledge practices emerged as the disciplinary excess of the regulatory ideal of modernity, and how this putative opposition offers an appealing location for social critique. Turning to literature on Victorian scientific cultures, I show how the occult becomes legible as always already about epistemic crisis and the struggle between sanctioned methods of inquiry. Put in conversation with queer temporality scholarship, this crisis may offer an allegory for queer historical encounter that explains its appeal among queer people, wherein the rubric of legitimacy or ‘truth’ is apprehended as an effect of power. The pervasive claim among my informants that queer people are ‘naturally’ drawn to the occult, and the emphasis on finding alternative routes/roots in order to disrupt heteronormativity, white supremacy, and patriarchy locates this phenomenon within cultural conversations about historical repair, and the extent to which we can divest from what we inherit in favour of something else.</p> Sydney Sheedy Copyright (c) 2022 Sydney Sheedy https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-01 2022-12-01 50 1–42 1–42 10.26443/arc.v50i.214 "Fellow Travellers Along the Path" https://arcjournal.library.mcgill.ca/article/view/228 <p>In neo-Hasidism—which draws on traditional Hasidism while maintaining its position outside its sociological communities—the centrality of the idealised holy leader is nuanced, or outright rejected. In fact, by exploring its updated leadership models, it becomes clear that reformulating leadership was in fact one of the primary ways in which neo-Hasidism distinguished itself from traditional Hasidism. Whereas Hasidic leaders are traditionally charismatic by virtue of their exceptionalness, neo-Hasidic leaders are understood to be imperfect “fellow travelers along the path” who are charismatic by virtue of their relatability. And yet, despite this divergence, neo-Hasidism attempts to maintain its position within the Hasidic lineage.</p> Jonah Gelfand Copyright (c) 2022 Jonah Gelfand https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-01 2022-12-01 50 43–81 43–81 10.26443/arc.v50i.228 Le pluralisme religieus selon Tierno Bokar Salif Tall https://arcjournal.library.mcgill.ca/article/view/1108 <p>Selon&nbsp;l’enseignement du cheikh soufi Tierno Bokar, la seule lutte (<em>jihad</em>) que la religion islamique prescrit est uniquement celle qui prend pour objet l’homme lui-même. Ce mystique ouest-africain nous présente un pluralisme qui trouve sa source d’inspiration et sa force dans une profonde méditation du Message de Dieu, un Message Unique, partout le même, mais adapté toujours selon le lieu et le temps. Il enseigne que la reconnaissance de cette unité essentielle, qui ramène les diverses formes religieuses fondées sur une révélation divine à une source unique, prédispose de facto à une attitude : celle de la tolérance.</p> <p>&nbsp;</p> <p><span style="caret-color: rgba(0, 0, 0, 0.847); color: rgba(0, 0, 0, 0.847); font-family: -apple-system-font; font-size: 12px; font-style: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; text-decoration: none; display: inline !important; float: none;">&nbsp;</span></p> Ndiaga Diop Copyright (c) 2023 https://creativecommons.org/licenses/by-nc-nd/4.0 2023-09-12 2023-09-12 50 82–98 82–98 10.26443/arc.v50i.1108 Experiential Pathways to Infusing Spirituality in Pre- Service Art Education https://arcjournal.library.mcgill.ca/article/view/1109 <p>This paper addresses diverse approaches to researching spirituality in art education. It then argues for the importance of such research today, given current controversies related to religion, and the general divisiveness that increasingly imperils public education along with other aspects of society. As we assert, addressing spirituality through art can help connect students rather than divide them, enabling them to find common ground through learning about art and through the experiences of making it. Each of these issues will be discussed in considering the following research agendas: definitions of spirituality, contemplative practice, and relations between spiritual traditions, East and West.</p> Laurel Campbell Jane E. Dalton Seymour Simmons III Copyright (c) 2022 Laurel Campbell, Jane E. Dalton , Seymour Simmons III https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-31 2022-12-31 50 99–122 99–122 10.26443/arc.v50i.1109 Exceptionalism in the Bible https://arcjournal.library.mcgill.ca/article/view/1110 <p>Three exceptionalisms divide up the bulk of the Torah: the position that the created world (created by God) is special among (possible) worlds; the position that men and women (inspired by God with his breath of life) are special among creatures; the position that the nation of Israel (chosen by God) is special among nations. It’s an a‑theological version of the second of these that is in fact the Bible’s core doctrine. Israelite exceptionalism (“chosenness”), vital though it is to Judaism, is incompatible with the unique status of persons in the creation, and hence has to be downgraded.</p> Mark Glouberman Copyright (c) 2022 Mark Glouberman https://creativecommons.org/licenses/by-nc-nd/4.0 2023-09-12 2023-09-12 50 123–164 123–164 10.26443/arc.v50i.1110 Engaging Agamben on the Time that Remains https://arcjournal.library.mcgill.ca/article/view/1106 <p><span style="caret-color: #212121; color: #212121; font-family: 'Times New Roman', serif; font-size: 16px; font-style: normal; font-variant-caps: normal; font-weight: 400; letter-spacing: normal; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; text-decoration: none; display: inline !important; float: none;">Giorgio Agamben's work at the intersection of political theology, biblical exegesis, and culture criticism is taken up appreciatively. In an argument framed by Paul's Damascus Road experience, key texts such as 1 Corinthians 7 and Romans 9–11 are explored with Agamben, new proposals being made, to set the stage for a discussion of 2 Thessalonians 2. Successful treatment of this last text, and of the dialectic of law and lawlessness as it appears there, requires more attention to context than Agamben affords. That includes the Thessalonian correspondence as a whole, the teaching of Jesus, and the book of Daniel that underlies both. It also includes an appreciation of the narrative and liturgical framing of Pauline eschatology. While Agamben is questioned on this score, and his reading of 2 Thessalonians 2 challenged, common cause is made in critique of church/state alliances around pandemic policy, alliances based on a lawless use of law.&nbsp;</span></p> Douglas Farrow Copyright (c) 2022 Douglas Farrow https://creativecommons.org/licenses/by-nc-nd/4.0 2023-09-12 2023-09-12 50 165–204 165–204 10.26443/arc.v50i.1106 Imagining the Divine: Exploring Art in Religions of Late Antiquity Across Eurasia, edited by Jaś Elsner and Rachel Wood https://arcjournal.library.mcgill.ca/article/view/842 Nicola E. Hayward Copyright (c) 2022 Nicola E. Hayward https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-01 2022-12-01 50 205–211 205–211 10.26443/arc.v50i.842 The Oxford Handbook of the Merovingian World, edited by Bonnie Effros and Isabel Moreira https://arcjournal.library.mcgill.ca/article/view/846 Jessica Gauthier Copyright (c) 2022 Jessica Gauthier https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-01 2022-12-01 50 212–217 212–217 10.26443/arc.v50i.846 A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600–1700, by Simon Mills https://arcjournal.library.mcgill.ca/article/view/847 Mona Abousidou Copyright (c) 2022 Mona Abousidou https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-01 2022-12-01 50 218–222 218–222 10.26443/arc.v50i.847 Interreligious Studies: Dispatches from an Emerging Field, edited by Hans Gustafson https://arcjournal.library.mcgill.ca/article/view/839 Elyse MacLeod Copyright (c) 2022 Elyse MacLeod https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-01 2022-12-01 50 223–229 223–229 10.26443/arc.v50i.839 Hands of Doom: The Apocalyptic Imagination of Black Sabbath, by Jack Holloway https://arcjournal.library.mcgill.ca/article/view/844 Daniel Fishley Copyright (c) 2022 Daniel Fishley https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-01 2022-12-01 50 230–234 230–234 10.26443/arc.v50i.844 Branding Bhakti: Krishna Consciousness and the Makeover of a Movement, by Nicole Karapanagiotis https://arcjournal.library.mcgill.ca/article/view/840 Katie Khatereh Taher Copyright (c) 2022 Katie Khatereh Taher https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-01 2022-12-01 50 235–238 235–238 10.26443/arc.v50i.840 Method Infinite: Freemasonry and the Mormon Restoration, by Cheryl L. Bruno, Joe Steve Swick III, and Nicholas S. Literski https://arcjournal.library.mcgill.ca/article/view/845 William Perez Copyright (c) 2022 William Perez https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-01 2022-12-01 50 239–243 239–243 10.26443/arc.v50i.845 Talking Back to Purity Culture: Rediscovering Faithful Christian Sexuality, by Rachel Joy Welcher https://arcjournal.library.mcgill.ca/article/view/843 Briana Grenert Copyright (c) 2022 Briana Grenert https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-01 2022-12-01 50 244–248 244–248 10.26443/arc.v50i.843 Said the Prophet of God: Hadith Commentary across a Millennium, by Joel Blecher https://arcjournal.library.mcgill.ca/article/view/841 Scott Bursey Copyright (c) 2022 Scott Bursey https://creativecommons.org/licenses/by-nc-nd/4.0 2022-12-01 2022-12-01 50 249–253 249–253 10.26443/arc.v50i.841 Editorial Address https://arcjournal.library.mcgill.ca/article/view/1113 Elyse MacLeod Amanda Rosini Copyright (c) 2023 https://creativecommons.org/licenses/by-nc-nd/4.0 2023-09-04 2023-09-04 50 iv–xiv iv–xiv 10.26443/arc.v50i1.1113 Director's Address https://arcjournal.library.mcgill.ca/article/view/1304 Garth W. Green Copyright (c) 2023 Garth W. Green https://creativecommons.org/licenses/by-nc-nd/4.0 2023-09-04 2023-09-04 50 xv–xxiii xv–xxiii 10.26443/arc.v50i1.1304